Saturday, April 19, 2008

Pneumatological Compassion and Mindfulness

Lately, I've been listening to podcasts of Krista Tippet's Speaking of Faith (American Public Media) on my iPod. This is a very stimulating and engaging forum of religious discussion. 

As a religious studies minor, and a lover of ideas, I want to stay in touch with all the "current" religious movements even after I leave the University. 

As an amateur follower of Francis Schaeffer, I really want to learn how to authentically listen to those of different faiths. As a Presbyterian, I am very good at destructing arguments and immediately pointing out when someone has gone theologically astray.  I do a poor job highlighting the beauty and truth (even if it is a partial truth) of other world religions. 

One of Krista's guests was Karen Armstrong. Armstrong considers herself a "freelance Monotheist". Armstrong is a Monotheist drawing from the various resources of Christianity, Islam and Judaism. When asked how these three religions could coexist, she pointed to the theological virtue of compassion. She believes that compassion is the one thread that runs through these three "historical" faiths that prohibits them from blowing each other apart. She concluded her interview by stating that compassion is the greatest of all religious impulses. 

Krista Tippet has also interviewed Thich Nhat Hanh.  Hanh is a world renowned Zen master. He has had a countless influence on many people (including Martin Luther King). For Hanh, the greatest religious impluse is "mindfulness". Mindfulness for Hanh is a calm and melodic "being in the moment". He believes that if different religious leaders would take the time to understand the sufferings of the "other" and practice mindfulness, we would see far more peace in the world. 

As a Christian, I believe compassion and mindfulness are indispensable. While I appreciate Armstrong's and Hanh's insights, I have to disagree with them on an important level. Throughout their entire conversations about compassion and mindfulness, they never mentioned God or even an "outside force" that could help cultivate compassion or mindfulness 
in human beings. This is really one of the reasons why I am a Christian. Most (if not all other religions) have beautiful ideals and ethical standards that I (on one level or another) am attracted to. My problem is that I can't muster enough will power or "calmness" to produce these religious impulses. 

My Christian faith stems from my desperateness and utter dependance. It is only in the Christian tradition that you have an outside personal force (the Holy Spirit) breeding these religious impulses in ones heart. I'm too anxious to be mindful . I'm too selfish to be compassionate. But I believe in a pneumatological mindfulness and compassion. It is the Holy Spirit that moves in us to cultivate a desire to sit still (mindfulness) and authentically listen to the "other" (compassion). I think this is why Christianity has never called these virtues impulses. They aren't a result of our spontaniety. Instead they are fruit. They can only grow when we are rooted in Christ and empowerd by his Spirit. 




 

1 comment:

Magdiel Martinez said...

You write so beautifully, Quique. Keep up the good work. :)